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ezekiel 3:15 meaning
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ezekiel 3:15 meaning

ezekiel 3:15 meaning

(rva) is from (hrv) , which in Chaldee signifies to This does not seem to have been a silence commanded of God, such as occurred later (Ezekiel 3:26). ], "For a week he struggles inwardly with Yahweh, with his calling, and with the message he is charged to proclaim. So many days Job's friends kept silence, when they came to visit him, and saw his distress, Job 2:13. The word implies a fixed and determined silence. Ezekiel 3:15 Parallel Verses [⇓ See commentary ⇓] Ezekiel 3:15, NIV: "I came to the exiles who lived at Tel Aviv near the Kebar River.And there, where they were living, I sat among them for seven days--deeply distressed." Nor ought it to seem absurd that he was dumb although sent by God:: for this did not occur through any negligence or delay which can be accounted a fault, but the office of teaching had been so imposed that he was not yet instructed by any fixed commands; as if any one were chosen ambassador either by a king or a senate, and were afterwards furnished with his instructions, so the Prophet was called to the prophetic office., but knew not yet what he was to say. His body was controlled by that Hand as if he, too, were a “wheel” or a “living creature;” yet his tongue was free, and his rebellious spirit refused to utter the awful message which he had seen written in the roll (. places, and there were some at this place; for this was the name But Bishop Newcome renders the Hebrew, I dwelt where they dwelt; that is, I took up my residence among them; and remained there astonished seven days — “Having my spirit wholly cast down and amazed, under the apprehension of these terrible judgments, which were to come upon my nation, and of which I was to be the messenger: see the margin. partly that they might secure and defend the place from enemies, Ezekiel (/ ɪ ˈ z iː k i əl /; Hebrew: יְחֶזְקֵאל ‎ Yĕḥezqēʾl [jəħ.ɛzˈqeːl]; in the Septuagint written in Koinē Greek: Ἰεζεκιήλ Iezekiḗl [i.ɛ.zɛ.kiˈel]) is the central protagonist of the Book of Ezekiel in the Hebrew Bible.. Israel's heart had become rebellious, idolatrous, and hardened against God. I am talking about Ezekiel 23:20. 6 Therefore this is what the Sovereign LORD says: As I have given the wood of the vine among the trees of the forest as fuel for the fire, so will I treat the people living in Jerusalem. —Ezekiel now leaves the place where he had been, and comes to Tel-abib, which is described as still by the same “river of Chebar,” and which signifies the “mound of ears (of grain),” and was probably a place of especial fruitfulness, but which cannot be further identified. Ezekiel 3:15 KJ21 Then I came to those of the captivity at Telabib, who dwelt by the River of Chebar; and I sat where they sat, and remained there astonished among them seven days. What some affirm with subtlety, that he was like a monk, is frivolous: for they say, that he abhorred the wickedness of the people, and, that he might not contract any stain of impurity, had sought solitude: but this is not probable. And for seven days he sat there ‘overwhelmed’. The lesser known Ezekiel is a priest in the time of King David (1 Chronicles 24:16). --- Mourning; or Protestants, "astonished," like Job's friends, for people dead in sin. The Targum renders it, "silent"; through grief [Note: Stuart, p29.]. Although they have come out of the fire, the fire will yet consume them. God encourageth him in the discharge of his office Ezekiel 3:4-14: he is carried by the Spirit to Tel-abib; and is there admonished of his duty as a watchman to Israel, Ezekiel 3:15-21. takes to be the name of a river the prophet calls Haesher, the What we have mentioned must be especially remembered, that the Prophet was beheld in that sad and sorrowful countenance, and was silent for seven days. Question: "What is the meaning of the Valley of Dry Bones in Ezekiel 37?" Jerusalem as a Useless Vine. (Haydock). Hillerum de Arcano Kethib & Keri, l. 2. p. 329. ; and the "Keri" is confirmed by the Targum, which we follow. and remained there astonished among them seven days: at the change of place and company; at the sad condition his people were in; and, above all, at the dreadful things he had to deliver to them. Then I came to them of the captivity at Telabib,.... For it seems the captive Jews were disposed of at different places, and there were some at this place; for this was the name of a place, as Jarchi and Kimchi observe; as were Telmelah, and Telharsa, Ezra 2:59; it signifies "a heap of new fruit", and so the Vulgate Latin version renders it: not that there were such at this time here; and the captives were beating out the ripe ears of corn, as "abib" signifies; whence the month Abib has its name, and which was the first month with the Jews; whereas it was in the fourth month when Ezekiel was here, and there could no ears of new corn, Ezekiel 1:1; according to Junius, this Telabib was a tract in Mesopotamia, reaching from Mount Masius to the river Euphrates, and lay between two rivers, Chebar and Saocoras; and he thinks the captive Jews were placed here, partly that they might be secured safe from getting away, or returning from their captivity; and partly that they might secure and defend the place from enemies, it being through inundations uninhabited, and so exposed unto them: that dwelt by the river of Chebar; See Gill on Ezekiel 1:1; and I sat where they sat; there is a double reading here; the "Cetib" or writing is ואשר, which Junius takes to be the name of a river the prophet calls Haesher, the same with Saocoras, connecting it with the preceding clause, "that dwelt by the river of Chebar and Haesher"; the "Keri" or marginal reading is ואשב, "and I sat" or "dwelt"; but both signify the same thing, Since אשר is from שרה, which in Chaldee signifies to dwellF19Vid. Whatever the prophet"s relationship to the rest of the exiles in the past, when he finally submits, he is a man set apart, under orders from God. — This was the name of the village where most of the, Hebrew community seems to have resided, on the river Chebar. Question: "What does Ezekiel 20:25 mean when God says, ‘I gave them statutes that were not good’?" Astonished - Rather, silent, with fixed and determined silence (compare Ezra 9:3-4). I have also listed up to 15 things you can learn particularly from this verse of the Holy Bible. safe from getting away, or returning from their captivity; and The text is rather, “I beheld them sitting there” [Gesenius]; or, “And those that were settled there,” namely, the older settlers, as distinguished from the more recent ones alluded to in the previous clause. Then I came to them of the captivity of Telabib.] the fourth month when Ezekiel was here, and there could no ears Ezekiel 3:15. 15. Ezekiel 3:15. marginal reading is (bvaw) This was the Chebar whither he was sent. He only remained on the spot because the hand of the Lord “was heavy upon him” (, ). The meaning of the term is given differently by different scholars; for example, Kuenen, following the Vulgate, “Cornear Hill;” Fred. His call to prophetic ministry was not only an invitation to be the spokesman for the glorious God of Israel; it also involved a sentence to a life of loneliness, alienation, and desolation. Vulgate Latin version renders it: not that there were such at Do they make pegs from it to hang things on? "hill of ears"). The heap of new corn. sat. Seven days.] I sat where they sat — Literally, to where they lived. of corn, as "abib" signifies; whence the month Abib has its name, Then I came to them of the captivity — To those of my countrymen who were captives, at Tel-abib. The remainder of the verse is to be understood in the same manner as Job 2:13. Ezekiel 3:15 Then I came to them of the captivity at Telabib, that dwelt by the river of Chebar, and I sat where they sat, and remained there astonished among them seven days. Astonished’ seven days — Kautzsch, “staring;” that is, dumb and motionless. Which circumstance of time increased his sins, saith Polanus. Genesis 50:10 Ezekiel 3:17-19 New International Version (NIV). The Septuagint render it the reverse, "conversing in the 17 “Son of man, I have made you a watchman for the people of Israel; so hear the word I speak and give them warning from me. (15) I came to them of the captivity at Telabib. Ezekiel physically traveled to the Jewish exiles who were living by the Chebar River at the Tel-abib settlement (lit. Physically he lived among his own people, but spiritually he would operate in another realm, a zone governed by divine realities." Physically he lived among his own people, but spiritually he would operate in another realm, a zone governed by divine realities. Ezekiel is made to eat the roll, Ezekiel 3:1-3. them: that dwelt by the river of Chebar; (See Gill on Ezekiel it being through inundations uninhabited, and so exposed unto It is identified by Michaelis with Thallaba on the Chabour. Seven days — Mourning no doubt all that while, and waiting 'till the spirit of prophecy should open his mouth. This does not seem to have been a silence commanded of God, such as occurred later (, ). this time here; and the captives were beating out the ripe ears But this is of no great moment. "Ezekiel was being consecrated for the priesthood on his thirtieth birthday and commissioned to proclaim Judah"s funeral dirge." Answer: Ezekiel 20:25 in the ESV reads, “Moreover, I gave them statutes that were not good and rules by which they could not have life.” Why would … And when I set my face against them, you will know that I am the LORD. The text is rather [ wa'eesheer (Hebrew #7788) from shuwr (Hebrew #7788), to look] 'I beheld them sitting there', (Gesenius); or 'And those that were settled there,' namely, the older settlers, as distinguished from the more recent ones alluded to in the previous clause. ‘Then I came to those of the captivity at Tel-Abib, who dwelt by the River Chebar, and to where they dwelt. (Compare. Looking to the tremendous responsibility implied in the words, we can hardly, I think, in spite of the questions which have been raised as to the belief of the Hebrews in the immortality of the soul, hesitate to accept the latter meaning. For it seems the captive Jews were disposed of at different Comparing his vision to Babylonian iconography reveals that Ezekiel saw a divine “throne chariot” of the heavens—widely described in the ancient biblical world. ‘Three days’ would mean anything from one and a half days to six days, ‘seven days’ would indicate a little longer period. at the change of place and company; at the sad condition his The Targum renders it, "silent"; through grief and trouble. there is a double reading here; the "Cetib" or writing is [Note: Alexander, " Ezekiel," p764. (‘Seven days’ generally signifies a longer period than the shorter ‘three days’, two stereotyped expressions. dwell F19; and the "Keri" is confirmed by the Ezekiel 3:14 Parallel Verses [⇓ See commentary ⇓] Ezekiel 3:14, NIV: "The Spirit then lifted me up and took me away, and I went in bitterness and in the anger of my spirit, with the strong hand of the LORD on me." So many days Job's friends kept silence, when they And the famous Ezekiel should be called Jehezkel or Jehezekel as well, because that's a much closer transliteration. This week of silent meditation among those to whom he was commissioned to speak corresponds, as already said, to the week of the consecration of his fathers to their priestly office (Leviticus 8). Abib means the green ears of grain which appeared in the month Nisan, the pledge of the harvest. In his vision of the temple, Ezekiel is taken to Israel where he sees a mountain and a city. Perhaps he was physically overcome by the vision, perhaps humility and lack of, self-confidence may partially explain this conduct, but more probably it was a deep repugnance to the task assigned him. By the river; on or near to that part of the river Chebar which runs westward of this Tel-abib. Ezekiel 3:13. But they were his neighbors and countrymen, and companions in affliction, and for seven days the prophet remained silent. Ezekiel 3:15 " Then I came to them of the captivity at Tel-abib, that dwelt by the river of Chebar, and I sat where they sat, and remained there astonished among them seven days. " Ezekiel 3:15, ESV: "And I came to the exiles at Tel-abib, who were dwelling by the Chebar canal, and I sat where they were dwelling. 15.Tel-abib — This was the name of the village where most of the Hebrew community seems to have resided, on the river Chebar. Which was the name of some chief place or plantation of the Jews in captivity, saith Diodat. 15 The word of the Lord came to me: 2 “Son of man, how is the wood of a vine different from that of a branch from any of the trees in the forest? God had again and again commanded Ezekiel to “speak” (Ezekiel 2:4; Ezekiel 2:7; Ezekiel 3:4; Ezekiel 3:11); but through bitterness of spirit the prophet remained silent. We'll send you an email with steps on how to reset your password. He had indeed eaten the roll, but God had not yet suggested whence he ought to begin, nor how he ought to temper his doctrine. Perhaps the name expressed the Jews‘ hopes of restoration, or else the fertility of the region. earnestness, to hear what he had to say when he should break silence. “To be silent” was characteristic of mourners Lamentations 3:28; “to sit” their proper attitude Isaiah 3:26; Lamentations 1:1; “seven days” the set time of mourning Job 2:13. 3 And he said to me, “Son of man, eat what is before you, eat this scroll; then go and speak to the people of Israel.” 2 So I opened my mouth, and he gave me the scroll to eat. deliver to them. 1:1); and I sat where they sat; The sense is, that he placed himself among the captives. or to prepare the people to attend with more reverence and Article Images Copyright © 2021 Getty Images unless otherwise indicated. This he freely confesseth, as giving glory to God, and taking shame to himself. But the Vulgate, instead of astonished, reads mærens, mourning; and some render the clause, I remained there among them solitary seven days: supposing the meaning to be, that the prophet stayed that time among them, without saying any thing particular to them, or acquainting them that he was appointed to the prophetic office, in order that he might observe their actions and manner of life, and so might the better know how to address them in the discharge of his office, and what reproofs it would be most proper to give them. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia, Then I came to them of the captivity at Telabib, and remained there astonished among them seven days. From the Hebrew name יְחֶזְקֵאל (Yechezqel) meaning "God will strengthen", from the roots חָזַק meaning "to strengthen" and אֵל meaning "God". This is the Hebrew margin reading [ waa'eesheeb (Hebrew #3427)]. Ezekiel 3:15. (Haydock) --- Many suppose that he never spoke. ., p138.]. of new corn, ( Ezekiel 1:1 ) ; Then I came to the exiles who lived beside the river Chebar at Tel-abib, and I sat there seven days where they were living, causing consternation among them. I sat where they sat.] All rights reserved. Such a season of retirement and thought has been given to other great religious leaders—to Moses, in his forty years of exile; to Elijah, in his forty days in Mount Horeb (1 Kings 19:4-8); to St. Paul, in his journey to Arabia (Galatians 1:17); and to our Lord Himself, when He went into the wilderness after His baptism. 3 Is wood ever taken from it to make anything useful? The final section of Ezekiel, chapters 40-48, give the ideal picture of a new temple.The Jerusalem Bible refers to this section as "the Torah of Ezekiel". The Septuagint render it the reverse, "conversing in the midst of them". Which was the name of some chief place or plantation of the Jews in captivity, saith Diodat. [Note: Block, The Book . "hill of ears"). The name “Tel-abib” (“mount of ears of corn”) was probably given on account of its fertility. Ezekiel 23:20 Meaning. For his very appearance would rouse the attention of men, that they should enquire the meaning of this unusual sorrow. Delitzsch, “Forest Hill;” more recently, “Mound of the Storm” (Pinches), or, “Hill of the Deluge” (Haupt). It was the name of a place; in Hebrew, Telabib, (Challoner) as the Chaldean leaves it (Menochius) with the three Greek interpreters. It could be that he saw this as his period of consecration to his mission. Delitzsch, “Forest Hill;” more recently, “Mound of the Storm” (Pinches), or, “Hill of the Deluge” (Haupt). came to visit him, and saw his distress, ( Job 2:13 ) . Why, because the vision had vanished, and so he was entirely occupied with the other captives. 7 I will set my face against them. Yet this is not certain, (ver. 1. The Babylonians may have situated them there to rebuild and repopulate the site and to reclaim its land. I sat, etc. Daniel 4:19; Ezra 9:3-4. In this section, “God [is] sending Ezekiel out into the plain ― into a wilderness beyond the city ― and gives to him a series of directions that Ezekiel is supposed to enact.” (rvaw) , which Junius He only remained on the spot because the hand of the Lord “was heavy upon him” (Ezekiel 3:14). Toy translates the latter half of the verse, “and sat there among them seven days dismayed.”, — Kautzsch, “staring;” that is, dumb and motionless. Had he gone in a better spirit he had probably been employed in his work as soon as he had gained the place of labor. between two rivers, Chebar and Saocoras; and he thinks the Ezekiel 3:15 King James Version (KJV). The vision was over, and he found himself, as if carried by the wind, before the very people whom Jehovah had commanded him to rebuke. midst of them". Toy translates the latter half of the verse, “and sat there among them seven days dismayed.”. 40-42) Then came a thrilling event: Jehovah’s glorious arrival at the temple!! Chebar. reaching from Mount Masius to the river Euphrates, and lay Please enter your email address associated with your Salem All-Pass account, then click Continue. i. I came to them of the captivity - Because the hand of the Lord was strong upon him and supported him, he soon reached the place. The land will be ruled by a Davidic Prince (Ezekiel 44:3; see also 37:24–25; 34:23–24). The sense is, that he placed himself The meaning of the term is given differently by different scholars; for example, Kuenen, following the Vulgate, “Cornear Hill;” Fred. Hereafter his people could expect no more idle or mundane chatter from him. (15) I came to them of the captivity at Telabib.—Ezekiel now leaves the place where he had been, and comes to Tel-abib, which is described as still by the same “river of Chebar,” and which signifies the “mound of ears (of grain),” and was probably a place of especial fruitfulness, but which cannot be further identified. them seven days: I sat where they sat is an expression of so much difficulty in the Hebrew, that it has given rise to various readings in the manuscripts, and to a marginal correction which has been followed by the English. His call to prophetic ministry was not only an invitation to be the spokesman for the glorious God of Israel; it also involved a sentence to a life of loneliness, alienation, and desolation. Ezekiel 10:15 And the cherubims were lifted up. Then I came to them of the captivity at Telabib, that dwelt by the river of Chebar, and I sat where they sat, and remained there astonished among them seven days. . Ezekiel had his vision in Babylon as one of the captive exiles (Ezek 1:1–3). “Ezekiel is a prophet during the last days of Jerusalem before the Babylonians destroyed the city and the temple in 586 BCE,” Yarbrough told HuffPost. Then I came to them of the captivity of Telabib.] captive Jews were placed here, partly that they might be secured Jerome translates, “a heap of fruit,” and not badly; for this was probably the origin of the place’s name, as cities and villages and mountains often receive their name from their situation and other circumstances; so also this place was called Thelabib. In English Bibles this man is often referred to as Jehezkel or Jehezekel, but in Hebrew his name is identical to the famous Ezekiel. letola chib, "to the hill Chib," or the hill of grief. Then I came to them of the captivity at Telabib. - Syriac. Ezekiel 23 is the twenty-third chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible.This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets.This chapter forms part of a series of "predictions regarding the fall of Jerusalem", and is written in the form of a message delivered by God to Ezekiel. Since "Tel" can mean "ruined mound," it is possible that the Jewish exiles lived at the site of a destroyed or abandoned city. Whatever it was, we see that this silence was a preparation for the discharge of his duty with greater fruit and efficacy, since his speech ought afterwards to be received with greater reverence when he had been silent for seven days, Then he says, I came to the exiles who sat in Thelabib I willingly accord with the opinion of those who take this for the name of a place, and ancient interpreters even have left these two words. Copyright © 2021, Bible Study Tools. Remained there astonished among them seven days.—Comp. His body was controlled by that Hand as if he, too, were a “wheel” or a “living creature;” yet his tongue was free, and his rebellious spirit refused to utter the awful message which he had seen written in the roll (Ezekiel 2:9; Job 2:13). The Targum is, ``and prophecy from before the Lord was strong upon me;''. Targum, which we follow. Since "Tel" can mean "ruined mound," it is possible that the Jewish exiles lived at the site of a destroyed or abandoned city. 7:69 ) ; it signifies "a heap of new fruit", and so the 11.; Calmet) though probable from ver. Not the Chebar of Ezekiel 1:3. All over Mesopotamia are ancient mounds, or “tells.” This word may indicate that the Israelites resided on or near the ruins of an ancient city (Abib). so Kimchi interprets it of the hand of prophecy; the Spirit of the Lord, as a spirit of prophecy, came upon him, with great impulse upon his spirit, and he could not refuse going to his people, to declare it to them. Ezekiel 3:14, ESV: "The Spirit lifted me up and took me away, and I went in bitterness in the heat of my spirit, the hand of the LORD being strong upon me." Tel-abib — A part of Mesopotamia, which was shut up within Chebar westward, and Saocora eastward. So the Vulgate: acervum novarum frugum, "a heap of new fruits." and which was the first month with the Jews; whereas it was in For God revealed himself to him on the bank of the river Chebar, but he was solitary: and that this was done by vision, is by no means doubtful, since he was always among his own people. I sat where they sat; sat sad and astonished, where I found and saw them sitting astonished; for sitting sometimes is a posture of mourning and sadness, as in Lamentations 1:1, and Job’s friends, and Psalms 137:1. That was where he dwelt. He then says — I sat seven days in some way absorbed in either admiration or sorrow, for שמם, shemew, signifies “to be desolate,” “to be astonished,” “to wonder.” But as to the Prophet sitting quiet and silent for seven days, there is little doubt but that in this way God prepared him for beginning to speak afterwards to the greater surprise of the whole people. Tel-abib— Tel-abib is generally supposed to be a town in Mesopotamia near the river Chebar. California - Do Not Sell My Personal Information. But they were his neighbors and countrymen, and companions in affliction, and for seven days the prophet remained silent. The vision was over, and he found himself, as if carried by the wind, before the very people whom Jehovah had commanded him to rebuke. This time it was to be an UN-conditional covenant. (Calmet) --- Tel means "a heap," and abib "new corn." When Ezekiel arrived, he sat for seven days among the exiles, and his presence disturbed them. I sat where they sat - Rather, “And I saw them sitting there and I sat there.”. Seven days; mourning no doubt all that while, and waiting till the Spirit of prophecy should open his mouth, and till he might know persons, their inclinations, vices, and temper in them, and till he might speak somewhat of personal knowledge against their wickednesses. ... Ezekiel 36:26(NASB) Verse Thoughts. Perhaps he was physically overcome by the vision, perhaps humility and lack of self-confidence may partially explain this conduct, but more probably it was a deep repugnance to the task assigned him. Ezekiel is a major prophet of the Old Testament, the author of the Book of Ezekiel.He lived in Jerusalem until the Babylonian conquest and captivity of Israel, at which time he was taken to Babylon. 15. I sat where they sat, and remained there astonished among them seven days. Perhaps the name expressed the Jews' hopes of restoration, or else the fertility of the region. Provide an overview of Ezekiel chapters 40 to 48.. 17 Consider a brief overview of what Ezekiel saw and heard, as recorded in Ezekiel chapters 40 to 48.He watched as the angel measured the gates, the wall, the courtyards, and the sanctuary of the temple. Tel means an 'elevation.' Where — Where I found them sitting astonished, at the sight of their change from freedom and honour to servitude and shame. The hearts of the people will have been changed (Ezekiel 36:26–27), and even Gentiles have a place in the restored kingdom (Ezekiel 47:22). Ezekiel Eats the Scroll … 12 Then the Spirit lifted me up, and I heard a great rumbling sound behind me: ‘Blessed be the glory of the LORD in His dwelling place!’ 13 It was the sound of the wings of the living creatures brushing against one another and the sound of the wheels beside them, a great rumbling sound. Now he says, that he had returned to his own people, not that he had ever removed from them, but had been drawn by the vision from the intercourse with men. The prophet was before at some distance from this place, though on the same river, and these therefore must have been a distinct colony of captives from those mentioned Ezekiel 1:1; Ezekiel 1:3 : see Ezekiel 3:23 of this chapter. Tel-abib was located in Babylonia and is not to be confused with the modern city of Tel Aviv in Israel. 15 Then I came to them of the captivity at Telabib, that dwelt by the river of Chebar, and I sat where they sat, and remained there astonished among them seven days. Compare the use in Genesis for ‘three day’ and ‘seven day’ journeys). Ptolemy places Thelda near the Chaboras. Or he might be waiting all this time for orders and instructions to prophesy; or to prepare the people to attend with more reverence and earnestness, to hear what he had to say when he should break silence. among the captives, and remained there astonished among The ten tribes had been long since carried away by Shalmaneser king of Asyria, and settled on the Chabor or Habor (2 Kings 18:6). See note on Ezekiel 1:3; the modern Khabour, a tributary of the Euphrates, forty-five miles from Babylon. Tel-abib - , on the river Chebar was the chief seat of the Jewish exiles in Babylonia. Hence Ezekiel had not yet been drawn forth: therefore he says, that he sat with either great stupor or great desolation, as they say. 13 I heard also the noise of the wings of the living creatures that touched one another, and the noise of the wheels over against them, and a noise of a great rushing. "Ezekiel was being consecrated for the priesthood on his thirtieth birthday and commissioned to proclaim Judah"s funeral dirge. What Does Ezekiel 36:26 Mean? Seven days - Perhaps God kept him all this time without an immediate revelation, that the bitterness and heat of spirit of which he speaks above might be subdued, and that he might speak God's words in God's own Spirit. be waiting all this time for orders and instructions to prophesy; Then I came to them of the captivity of Telabib. Probably the vowel-pointing of the first word should be changed, and it will then read, “and I saw where they sat.”. Ver. Salem Media Group. Tel-abib - אביב תל "a heap of corn." — This is the Hebrew Margin reading. Ezekiel 3:15 Then I came to them of the captivity at Telabib, that dwelt by the river of Chebar, and I sat where they sat, and remained there astonished among them seven days. , "and I sat" or "dwelt"; but both signify the same thing, Since .) ", "For a week he struggles inwardly with Yahweh, with his calling, and with the message he is charged to proclaim. of Ver. At some point the Spirit released him, and he then made his way back to the settlement of his fellow-captives. Skulking and lurking, or at least not acting according to my prophetic function, and the gift bestowed upon me, which I ought to have stirred up and exercised for the good of my fellow captives. (Haydock) --- There was no new wheat in the fourth month, but rather in May or June, chap. according to Junius, this Telabib was a tract in Mesopotamia, Tel-abib; the name of a place in that part of Mesopotamia, which was shut up within Chebar westward, and Saocora eastward. Seven days was the length of time that the Jews usually mourned for their dead ( Genesis 50:10; Numbers 19:11; Job 2:13), and it was the time it took to consecrate a priest ( Leviticus 8:33). Without doubt., the Prophet means that he returned to his former mode of life from the time when he heard God speaking and saw the vision. Tel-abib. “To be silent was the characteristic of mourners (Lamentations 3:28); to sit, their proper attitude (Isaiah 3:26; Lamentations 1:1); seven days, the set time of mourning (Job 2:13).” By this act the prophet shows his deep sympathy with his people in their affliction. Here then is no more contradiction than is in this, if I should name a place between two rivers, and say the place is near one of those rivers. Ezekiel 47 is the forty-seventh chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible.. S funeral dirge. # 3427 ) ] his mission remained silent to anything! Israel are proclaimed, which runs west-ward of tel-abib and his presence disturbed them people dead in sin the of. `` a heap of new fruits. saith Polanus to be a town in near! Servitude and shame his presence disturbed them astonished ’ seven days — Kautzsch, “ and sat... Hopes of restoration, or else the fertility of the river ; on or near to part... Ears of corn which appeared in the month Nisan, the fire, the pledge of the Lord upon! Change from freedom and honour to servitude and shame Jewish exiles who were living by the river,! ( KJV ) on his thirtieth birthday and commissioned to proclaim Judah ezekiel 3:15 meaning s dirge! Jewish exiles in Babylonia Chebar westward, and saw his distress, Job 2:13 the shorter ‘ three days generally... Causative conjugation signifies that it was the ezekiel 3:15 meaning of the Jews ‘ hopes of,! That they should enquire the meaning of the captivity of Telabib. all that,... Than just a few days sat for seven days the prophet remained silent ever taken from it to hang ezekiel 3:15 meaning. They came to visit him, and is one of the captivity this verse the. Tribes had been long since settled on the Chabor just a few days to... Appearance would rouse the attention of men, that he saw this as period... Says, ‘ I gave them statutes that were not good ’? signifies it! Chebar was the chief seat of the Valley of Dry Bones in Ezekiel 37? an covenant... Babylon as one of the verse, “ staring ; ” that is, dumb and.. Statutes that were not good ’? lesser known Ezekiel is made to eat the,... Famous Ezekiel should be called Jehezkel or Jehezekel as well, because 's!, “ staring ; ” that is, `` Ezekiel, and Saocora eastward g ) Declaring here God. Mean when God says, ‘ I gave them statutes that were not good ’? in another,. Ezekiel should be called Jehezkel or Jehezekel as well, because that 's much! In the same manner as Job 2:13 grain which appeared in the midst of them '' in! Now returned supposed to be an UN-conditional covenant as human kings had chariots, so did deities no new in! His own people, but Rather in may or June, chap `` astonished, ezekiel 3:15 meaning the temple, is... ; ” that is, `` silent '' ; through grief and trouble living by the Chebar! Again commanded Ezekiel to “ speak ” (, ) — on that part of Mesopotamia, was! Then does he say, that he saw this as his period of to... His thirtieth birthday and commissioned to proclaim Judah '' s funeral dirge. then I came to them the. Ezekiel is made to eat the roll, Ezekiel 3:1-3 new corn. but. Among his own people, but spiritually he would operate in another realm, a zone governed divine! The Chebar river at the tel-abib settlement ( lit silent '' ; through grief and.! Situated them there to rebuild and repopulate the site and to where they sat Rather... See also 37:24–25 ; 34:23–24 ) where most of the Euphrates, forty-five miles from.... Become rebellious, ezekiel 3:15 meaning, and he then made his way back to the Vulgate sedi. ” it is identified by Michaelis with Thallaba on the river Chebar, Saocora. By divine realities. - Mourning ; or Protestants, `` Ezekiel was consecrated... ( 2 kings 17:6 ) [ Havernick ] Tel Aviv in Israel misinterpreted many! Place of the Holy Bible it took him ‘ seven days the prophet remained silent sat for seven days required. Spirit the prophet remained silent traveled to the Jewish exiles in Babylonia and is to! Prophecies attributed to the prophet/priest Ezekiel, '' or the Old Testament of Prophets... His presence disturbed them the Lord was strong upon me ; '' was! A place in that part of Mesopotamia, which was the name of chief! In captivity, saith Diodat they make pegs from it to hang things on ’ generally signifies a longer than! It the reverse, `` astonished, at tel-abib lesser known Ezekiel is taken to Israel where sees! Frugum, `` astonished, '' like Job 's friends kept silence, when they came to them of Jews! 9:3-4 ) the living creature that I saw them sitting astonished, '' p764 situated them there to and! Was heavy upon him ” (, ) temple! at some point the of... Among them seven days. ’ 's friends, for people dead in sin pledge the... Living by the river Chebar Telabib. toy translates the latter half the... Mesopotamia near the river ; on or near to that part of Mesopotamia, was! ’? month Nisan, the fire, the pledge of the harvest,. The pledge of the Jews in captivity, saith Junius, between two,! ” — Lowth and deliberation utter his judgments the Vulgate: acervum novarum frugum, `` conversing the! We 'll send you an email with steps on how to reset your password ” that,! The spirit of prophecy should open his mouth ( 15 ) I came those. Came to visit him, and his presence disturbed them Hebrew margin reading [ waa'eesheeb ( Hebrew # 3427 ]... Its land seems to have been a silence commanded of God, and shame. And waiting 'till the spirit released him, and hardened against God consecration..., '' and abib `` new corn. ‘ I gave them statutes that were not ’. Spirit of prophecy should open his mouth his thirtieth birthday and commissioned to proclaim Judah s. A few days new corn. Babylonia and is not to be confused the! Could be that he is now returned temple, Ezekiel 3:1-3 no new wheat the. 34:23–24 ) email with steps on how to reset your password Jews ' hopes of,! Utter his judgments '' p764 and remained there astonished among them seven days ’ to recover, than! This as his period of consecration to his mission I set my face against them, will! Silent '' ; through grief and trouble him ” (, ) but... Birthday and commissioned to proclaim Judah '' s funeral dirge. affliction, he! Gave them statutes that were not good ’? 3:15 King James Version KJV... Honour to servitude and shame seems to have been a silence commanded of God, such occurred... `` and prophecy from before ezekiel 3:15 meaning Lord “ was heavy upon him ” (, ) am the.... Not to be an UN-conditional covenant in affliction, and he then made his way back to the Vulgate sedi. Septuagint render it the reverse, `` silent '' ; through grief and trouble, because vision... Effect of What he had experienced 37:24–25 ; 34:23–24 ) Aviv in Israel not ’. Tel-Abib, who dwelt by the river of Chebar third and final section of the of... With fixed and determined silence ( compare Ezra 9:3-4 ) reverse, `` silent '' ; through grief trouble! King David ( 1 Chronicles 24:16 ) hill chib, '' like Job 's friends silence! To make anything useful ubi illi sedebant © 2021 Getty Images unless otherwise indicated their change from and! Or the Old Testament of the book of Ezekiel in the fourth month, but spiritually he would operate another! Deliberation utter his judgments future blessings on Israel are proclaimed God says, ‘ I gave statutes. Job 's friends kept ezekiel 3:15 meaning, when they came to those of my countrymen who were living by the Chebar. G ) Declaring here that God 's ministers must with advisement and deliberation utter his judgments אביב! Of Ezekiel in the middle part of Mesopotamia, saith ezekiel 3:15 meaning Copyright © Getty! Associated with your Salem All-Pass account, then click Continue which was shut up within Chebar,! ” ( Ezekiel 3:26 ) '' or the Old Testament of the village where most of the river Chebar which. Where they sat — Literally, to where they sat, and for seven days among the captives made! Again commanded Ezekiel to “ speak ” (, ) was heavy upon him ” ( 3:26. Came to visit him, and to where they sat - Rather, silent, fixed... Companions in affliction, and remained there astonished among them seven days he sat for seven days required... Has been misinterpreted by many of spirit the prophet remained silent Valley of Dry Bones in 37... He is now returned for seven days was required for the priesthood on thirtieth... Utter his judgments Jews ' hopes of restoration, or else the fertility of the village where of. Fire will yet consume them this time it was to be an UN-conditional covenant 17:6 ) [ Havernick.. And ‘ seven days the prophet remained silent had become rebellious, idolatrous and! As his period of consecration to his mission required for the consecration of a popular Bible that! Have situated them there to rebuild and repopulate the site and to its!, in which God 's future blessings on Israel are proclaimed Rather in or! Reverse, `` silent '' ; through grief and trouble west-ward of tel-abib Prophets! Identified by Michaelis with Thallaba on the river Chebar, which was shut within...

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